Universal Declaration of Human Rights

On December 10, 1948 the General Assembly of the United Nations adopted and proclaimed the Universal Declaration of Human Rights the full text of which appears in the following pages. Following this historic act the Assembly called upon all Member countries to publicize the text of the Declaration and “to cause it to be disseminated, displayed, read and expounded principally in schools and other educational institutions, without distinction based on the political status of countries or territories.”

PREAMBLE

Whereas recognition of the inherent dignity and of the equal and inalienable rights of all members of the human family is the foundation of freedom, justice and peace in the world,

Whereas disregard and contempt for human rights have resulted in barbarous acts which have outraged the conscience of mankind, and the advent of a world in which human beings shall enjoy freedom of speech and belief and freedom from fear and want has been proclaimed as the highest aspiration of the common people,

Whereas it is essential, if man is not to be compelled to have recourse, as a last resort, to rebellion against tyranny and oppression, that human rights should be protected by the rule of law,

Whereas it is essential to promote the development of friendly relations between nations,

Whereas the peoples of the United Nations have in the Charter reaffirmed their faith in fundamental human rights, in the dignity and worth of the human person and in the equal rights of men and women and have determined to promote social progress and better standards of life in larger freedom,

Whereas Member States have pledged themselves to achieve, in co-operation with the United Nations, the promotion of universal respect for and observance of human rights and fundamental freedoms,

Whereas a common understanding of these rights and freedoms is of the greatest importance for the full realization of this pledge,

Now, Therefore THE GENERAL ASSEMBLY proclaims THIS UNIVERSAL DECLARATION OF HUMAN RIGHTS as a common standard of achievement for all peoples and all nations, to the end that every individual and every organ of society, keeping this Declaration constantly in mind, shall strive by teaching and education to promote respect for these rights and freedoms and by progressive measures, national and international, to secure their universal and effective recognition and observance, both among the peoples of Member States themselves and among the peoples of territories under their jurisdiction.

Article 1.

All human beings are born free and equal in dignity and rights.They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.

Article 2.

Everyone is entitled to all the rights and freedoms set forth in this Declaration, without distinction of any kind, such as race, colour, sex, language, religion, political or other opinion, national or social origin, property, birth or other status. Furthermore, no distinction shall be made on the basis of the political, jurisdictional or international status of the country or territory to which a person belongs, whether it be independent, trust, non-self-governing or under any other limitation of sovereignty.

Article 3.

Everyone has the right to life, liberty and security of person.

Article 4.

No one shall be held in slavery or servitude; slavery and the slave trade shall be prohibited in all their forms.

Article 5.

No one shall be subjected to torture or to cruel, inhuman or degrading treatment or punishment.

Article 6.

Everyone has the right to recognition everywhere as a person before the law.

Article 7.

All are equal before the law and are entitled without any discrimination to equal protection of the law. All are entitled to equal protection against any discrimination in violation of this Declaration and against any incitement to such discrimination.

Article 8.

Everyone has the right to an effective remedy by the competent national tribunals for acts violating the fundamental rights granted him by the constitution or by law.

Article 9.

No one shall be subjected to arbitrary arrest, detention or exile.

Article 10.

Everyone is entitled in full equality to a fair and public hearing by an independent and impartial tribunal, in the determination of his rights and obligations and of any criminal charge against him.

Article 11.

(1) Everyone charged with a penal offence has the right to be presumed innocent until proved guilty according to law in a public trial at which he has had all the guarantees necessary for his defence.

(2) No one shall be held guilty of any penal offence on account of any act or omission which did not constitute a penal offence, under national or international law, at the time when it was committed. Nor shall a heavier penalty be imposed than the one that was applicable at the time the penal offence was committed.

Article 12.

No one shall be subjected to arbitrary interference with his privacy, family, home or correspondence, nor to attacks upon his honour and reputation. Everyone has the right to the protection of the law against such interference or attacks.

Article 13.

(1) Everyone has the right to freedom of movement and residence within the borders of each state.

(2) Everyone has the right to leave any country, including his own, and to return to his country.

Article 14.

(1) Everyone has the right to seek and to enjoy in other countries asylum from persecution.

(2) This right may not be invoked in the case of prosecutions genuinely arising from non-political crimes or from acts contrary to the purposes and principles of the United Nations.

Article 15.

(1) Everyone has the right to a nationality.

(2) No one shall be arbitrarily deprived of his nationality nor denied the right to change his nationality.

Article 16.

(1) Men and women of full age, without any limitation due to race, nationality or religion, have the right to marry and to found a family. They are entitled to equal rights as to marriage, during marriage and at its dissolution.

(2) Marriage shall be entered into only with the free and full consent of the intending spouses.

(3) The family is the natural and fundamental group unit of society and is entitled to protection by society and the State.

Article 17.

(1) Everyone has the right to own property alone as well as in association with others.

(2) No one shall be arbitrarily deprived of his property.

Article 18.

Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance.

Article 19.

Everyone has the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference and to seek, receive and impart information and ideas through any media and regardless of frontiers.

Article 20.

(1) Everyone has the right to freedom of peaceful assembly and association.

(2) No one may be compelled to belong to an association.

Article 21.

(1) Everyone has the right to take part in the government of his country, directly or through freely chosen representatives.

(2) Everyone has the right of equal access to public service in his country.

(3) The will of the people shall be the basis of the authority of government; this will shall be expressed in periodic and genuine elections which shall be by universal and equal suffrage and shall be held by secret vote or by equivalent free voting procedures.

Article 22.

Everyone, as a member of society, has the right to social security and is entitled to realization, through national effort and international co-operation and in accordance with the organization and resources of each State, of the economic, social and cultural rights indispensable for his dignity and the free development of his personality.

Article 23.

(1) Everyone has the right to work, to free choice of employment, to just and favourable conditions of work and to protection against unemployment.

(2) Everyone, without any discrimination, has the right to equal pay for equal work.

(3) Everyone who works has the right to just and favourable remuneration ensuring for himself and his family an existence worthy of human dignity, and supplemented, if necessary, by other means of social protection.

(4) Everyone has the right to form and to join trade unions for the protection of his interests.

Article 24.

Everyone has the right to rest and leisure, including reasonable limitation of working hours and periodic holidays with pay.

Article 25.

(1) Everyone has the right to a standard of living adequate for the health and well-being of himself and of his family, including food, clothing, housing and medical care and necessary social services, and the right to security in the event of unemployment, sickness, disability, widowhood, old age or other lack of livelihood in circumstances beyond his control.

(2) Motherhood and childhood are entitled to special care and assistance. All children, whether born in or out of wedlock, shall enjoy the same social protection.

Article 26.

(1) Everyone has the right to education. Education shall be free, at least in the elementary and fundamental stages. Elementary education shall be compulsory. Technical and professional education shall be made generally available and higher education shall be equally accessible to all on the basis of merit.

(2) Education shall be directed to the full development of the human personality and to the strengthening of respect for human rights and fundamental freedoms. It shall promote understanding, tolerance and friendship among all nations, racial or religious groups, and shall further the activities of the United Nations for the maintenance of peace.

(3) Parents have a prior right to choose the kind of education that shall be given to their children.

Article 27.

(1) Everyone has the right freely to participate in the cultural life of the community, to enjoy the arts and to share in scientific advancement and its benefits.

(2) Everyone has the right to the protection of the moral and material interests resulting from any scientific, literary or artistic production of which he is the author.

Article 28.

Everyone is entitled to a social and international order in which the rights and freedoms set forth in this Declaration can be fully realized.

Article 29.

(1) Everyone has duties to the community in which alone the free and full development of his personality is possible.

(2) In the exercise of his rights and freedoms, everyone shall be subject only to such limitations as are determined by law solely for the purpose of securing due recognition and respect for the rights and freedoms of others and of meeting the just requirements of morality, public order and the general welfare in a democratic society.

(3) These rights and freedoms may in no case be exercised contrary to the purposes and principles of the United Nations.

Article 30.

Nothing in this Declaration may be interpreted as implying for any State, group or person any right to engage in any activity or to perform any act aimed at the destruction of any of the rights and freedoms set forth herein.

Source: UN

Johann Hari: Do you want free trade – or fair trade that helps the poor?

Whenever the world trade talks begin to seem like a coma-inducing bore-a-thon, I am jolted back to consciousness by the throat-stripping smell of rubbish; miles of rotting rubbish. A few years ago I found Adelina – a skinny little scrap of an eight-year-old – living in a rubbish dump, where this stench made her eyes water all the time. It is this smell – and her sore, salty eyes – that hung over the corpse of the Doha trade talks this week.

Just outside the Peruvian capital of Lima, there is a groaning valley of trash, and, inside it, hordes of children try to stay alive. Adelina spends her days picking through the refuse looking for something – anything – she can sell on for a few pennies. Then she returns to the few steel sheets she calls home to sleep on a crunchy carpet of cans. She has never left the rubbish dump; its walls are the walls of her consciousness. She told me three of her friends had recently died by falling into the rubbish, or being pricked by fetid needles, or slipping on to broken glass. I asked her how often she eats, and she shrugged: “I don’t like to eat much anyway.” She will be 10 now, if she has survived.

When we juggle the dry, dull statistics of world trade, we are really asking if Adelina will remain in her rubbish dump – and if her children, and grandchildren, will live and die there.

The way we – the rich world – organise the world trading system today traps Adelina. But it just broke. This week, in Switzerland, the poor countries of the world refused to play along with the Doha trade negotiations. The mass movement of ordinary people demanding our governments Make Poverty History that rose up in 2005 needs urgently to reconvene.

To help Adelina, we need to start with a basic question: how do poor countries turn into rich countries? The institutions that dominate world trade – especially the World Trade Organisation (WTO) – have a simple answer: all markets, all the time. They tell poor countries to abolish all subsidies, protections and tariffs that protect their own goods. If you fling yourself naked at the global market, you will rise. If the poor countries disagree, they are cajoled to do as we say.

There’s just one problem: every rich country got rich by ignoring the advice we now so aggressively offer. If we had listened to it, Britain would still be an agrarian economy manufacturing raw wool, and the US would be primarily farming cotton.

Look at the most startling eradication of poverty in the 20th century: South Korea. In 1963, the average South Korean earned just $179 a year, less than half the income of a Ghanaian. Its main export was wigs made of human hair, and Samsung was a fishmonger’s. Today, it is one of the richest countries on earth. The country has been transformed from Senegal to Spain in one human lifetime. How?

South Korea did everything we were pressing the poor at Doha not to do. Dr Ha-Joon Chang, a South Korean economist at Cambridge University, explains in his book Bad Samaritans: “The Korean state nurtured certain new industries selected by the government through tariff protection, subsidies and other forms of government support, until they ‘grew up’ enough to withstand international competition.” They owned all the banks; they controlled foreign investment tightly. The state controlled and guided the economy to the international marketplace.

But we are so pickled in market fundamentalist ideology that we have blotted out this history – and even our own. Until the Tudors, Britain was a backward rural country dependent on exporting raw wool. Turning that wool profitably into clothes happened elsewhere. Henry VII wanted Britain to catch up – so he set up manufacturing bases, and banned the export of wool, so clothes were manufactured here. It’s called protectionism. His successors kept it up: by 1820, our average tariff rate was 50 per cent. Within a century, protected British industries had spurted ahead of their European competitors – so the walls could finally be dismantled. Dr Chang explains: “Trade liberalisation has been the outcome of economic development – not its cause.”

The US did the same. By 1820, the average tariff was 40 per cent; Abraham Lincoln then pushed them higher, and they stayed there until the First World War. Yet if Lincoln had been at the Doha trade talks, the United States of 2008 would have described him as a “fool” who was “harming his own people” with “despicable policies”.

Before you make your child work, you give him an education and skills and abilities. Before a country pushes its infant industries on to the world market, it needs to do just that. Nokia, Samsung and Toyota all had to be cushioned with subsidies and tariffs for decades before they made a cent. Every one of these companies would have been stampeded to death on the open market as a toddler otherwise.

Yet the reaction to the poor world’s rejection of Doha in our media has been mostly bemusement. Why have these simple-minded povvos declined our medicine? Are they mad? Amy Barry of Oxfam provides a quiet counter-balance, pointing out that if the agreement on the table at Doha had gone through, Brazil alone would have lost 1.2 million jobs, and “most poor countries would have deindustrialised, or never industrialised at all”.

From the rubble of Doha, a new world trade system needs to be built – on the principle of fair trade, not free trade. If we really want to end extreme poverty, then we need to open up the markets of rich countries, while allowing poor countries to protect and subsidise theirs. It is the recipe that ensured you, today, are not hungry and tilling the fields.

But the WTO can only ever achieve half of that goal, at best. It is built on the market vision that there should be no trade barriers or “distortions” anywhere. That means opening up rich markets, which is great. But for each step in that direction, they demand a symmetrical concession from the poor. It is like telling Bill Gates and Adelina they both have to make sacrifices – and Gates won’t shift until she does.

Here in the EU and US, there are hefty forces determined to smother fair trade in its cot. The current system works well for corporations, who get to wrench open poor economies without any risk of local competitors rising up. It works well for some slivers of workers here too, who thrive on rich-world subsidies. These forces are regrouping, but their system is lying in a crunched-up heap by the side of the road.

Our governments will always find a way to put these powerful sectional interests first – unless we, the people, make them do otherwise. Today, Adelina needs Make Poverty History to rise again to demand fair trade, not on a few fancy supermarket shelves, but as the principle governing world trade. Let the poor do what we did. Let them rise. Otherwise, those rivers of rubbish will be home to generation after generation of Adelinas the world over, and the stench will never clear.

http://www.independent.co.uk/opinion/commentators/johann-hari/johann-hari-do-you-want-free-trade-ndash-or-fair-trade-that-helps-the-poor-882551.html

Colin Brown: Bush threatens Iran with military action

George Bush has warned Iran that military action is still “on the table” if it fails to respond to tightening diplomatic pressure to abandon its nuclear weapons programme.

The EU is planning to announce the freezing of all overseas assets of the main bank in Iran. Sanctions are also to be tightened on gas and oil exports by Iran.

But the US President’s remarks on the last leg of his “farewell tour” of Europe raised fears at Westminster that Mr Bush is determined to take action against Iran before he leaves office in January if the sanctions fail to force Tehran to abandon its nuclear weapons ambitions.

Standing alongside the President after more than an hour of talks in Downing Street, Gordon Brown surprised EU council officials by announcing that the EU intends to intensify its sanctions on Iran, including freezing the billions of euros in overseas assets of the Melli Bank of Iran.

Robert Fisk: The West’s weapon of self-delusion

So they are it again, the great and the good of American democracy, grovelling and fawning to the Israeli lobbyists of American Israel Public Affairs Committee (Aipac), repeatedly allying themselves to the cause of another country and one that is continuing to steal Arab land.

Will this ever end? Even Barack Obama – or “Mr Baracka” as an Irish friend of mine innocently and wonderfully described him – found time to tell his Jewish audience that Jerusalem is the one undivided capital of Israel, which is not the view of the rest of the world which continues to regard the annexation of Arab East Jerusalem as illegal. The security of Israel. Say it again a thousand times: the security of Israel – and threaten Iran, for good measure.

Yes, Israelis deserve security. But so do Palestinians. So do Iraqis and Lebanese and the people of the wider Muslim world. Now even Condoleezza Rice admits – and she was also talking to Aipac, of course – that there won’t be a Palestinian state by the end of the year. That promise of George Bush – which no-one believed anyway – has gone. In Rice’s pathetic words, “The goal itself will endure beyond the current US leadership.”

Of course it will. And the siege of Gaza will endure beyond the current US leadership. And the Israeli wall. And the illegal Israeli settlement building. And deaths in Iraq will endure beyond “the current US leadership” – though “leadership” is pushing the definition of the word a bit when the gutless Bush is involved – and deaths in Afghanistan and, I fear, deaths in Lebanon too.

It’s amazing how far self-delusion travels. The Bush boys and girls still think they’re supporting the “American-backed government” of Fouad Siniora in Lebanon. But Siniora can’t even form a caretaker government to implement a new set of rules which allows Hizbollah and other opposition groups to hold veto powers over cabinet decisions.

Thus there will be no disarming of Hizbollah and thus – again, I fear this – there will be another Hizbollah-Israeli proxy war to take up the slack of America’s long-standing hatred of Iran. No wonder President Bashar Assad of Syria is now threatening a triumphal trip to Lebanon. He’s won. And wasn’t there supposed to be a UN tribunal to try those responsible for the murder of ex-prime minister Rafiq Hariri in 2005? This must be the longest police enquiry in the history of the world. And I suspect it’s never going to achieve its goal (or at least not under the “current US leadership”).

There are gun battles in Beirut at night; there are dark-uniformed Lebanese interior ministry troops in equally dark armoured vehicles patrolling the night-time Corniche outside my home.

At least Lebanon has a new president, former army commander Michel Sleiman, an intelligent man who initially appeared on posters, eyes turned to his left, staring at Lebanon with a creditor’s concern. Now he has wisely ordered all these posters to be torn down in an attempt to get the sectarian groups to take down their own pictures of martyrs and warlords. And America thinks things are going fine in Lebanon.

And Bush and his cohorts go on saying that they will never speak to “terrorists”. And what has happened meanwhile? Why, their Israeli friends – Mr Baracka’s Israeli friends – are doing just that. They are talking to Hamas via Egypt and are negotiating with Syria via Turkey and have just finished negotiating with Hizbollah via Germany and have just handed back one of Hizbollah’s top spies in Israel in return for body parts of Israelis killed in the 2006 war. And Bush isn’t going to talk to “terrorists”, eh? I bet he didn’t bring that up with the equally hapless Ehud Olmert in Washington this week.

And so our dementia continues. In front of us this week was Blair with his increasingly maniacal eyes, poncing on about faith and God and religion, and I couldn’t help reflecting on an excellent article by a colleague a few weeks ago who pointed out that God never seemed to give Blair advice. Like before April of 2003, couldn’t He have just said, er, Tony, this Iraq invasion might not be a good idea.

Indeed, Blair’s relationship with God is itself very odd. And I rather suspect I know what happens. I think Blair tells God what he absolutely and completely knows to be right – and God approves his words. Because Blair, like a lot of devious politicians, plays God himself. For there are two Gods out there. The Blair God and the infinite being which blesses his every word, so obliging that He doesn’t even tell Him to go to Gaza.

I despair. The Tate has just sent me its magnificent book of orientalist paintings to coincide with its latest exhibition (The Lure of the East: British Orientalist Painting) and I am struck by the awesome beauty of this work. In the 19th century, our great painters wondered at the glories of the Orient.

No more painters today. Instead, we send our photographers and they return with pictures of car bombs and body parts and blood and destroyed homes and Palestinians pleading for food and fuel and hooded gunmen on the streets of Beirut, yes, and dead Israelis too. The orientalists looked at the majesty of this place and today we look at the wasteland which we have helped to create.

But fear not. Israel’s security comes first and Mr Baracka wants Israel to keep all of Jerusalem – so much for the Palestinian state – and Condee says the “goal will endure beyond the current American leadership”. And I have a bird that sits in the palm tree outside my home in Beirut and blasts away, going “cheep-cheep-cheep-cheep-cheep” for about an hour every morning – which is why my landlord used to throw stones at it.

But I have a dear friend who believes that once there was an orchestra of birds outside my home and that one day, almost all of them – the ones which sounded like violins and trumpets – got tired of the war and flew away (to Cyprus, if they were wise, but perhaps on to Ireland), leaving only the sparrows with their discordant flutes to remind me of the stagnant world of the Middle East and our cowardly, mendacious politicians. “Cheep-cheep-cheep,” they were saying again yesterday morning. “Cheap-cheap-cheap.” And I rather think they are right.

* The Independent

http://www.independent.co.uk/news/fisk/robert-fisk-the-wests-weapon-of-selfdelusion-842117.html

Robert Fisk: Silenced by the men in white socks

Shut them up. Accuse them. Imprison them. Stop them talking. Why is it that this seems to have become a symbol of the Arab – or Muslim – world? Yes I know about our Western reputation for free speech; from the Roman Empire to the Spanish inquisition, from Henry VIII to Robespierre, from Mussolini and Stalin to Hitler, even – on a pitiable scale – to Mr Anthony Blair. But it’s getting hard to avoid the Middle East.

When Egyptian women cry “Enough!”, they are sexually abused by Mubarak’s cops. When Algerians demand to know which policemen killed their relatives, they are arrested for ignoring the regime’s amnesty. When Benazir Bhutto is murdered in Rawalpindi, a cloak of silence falls over the world’s imams. Pontificating about the assassination in Pakistan, Shaikh es-Sayed, who runs one of Canada’s biggest mosques, expressed his condolences to “families of beloved brothers and sisters who died in the incident [sic]”. Asked why he didn’t mention Bhutto’s name, he replied: “Why? This is not a political arena. This is about religion. That’s politics.” Well, it certainly is in Syria. George Bush – along with M. Sarkozy – has been berating Damascus for its lack of democracy and its human rights abuses and its supposed desire to gobble up Lebanon and “Palestine” and even Cyprus. But I always feel that Syria had a raw deal these past 90 years.

First came the one-armed General Henri Gouraud, who tore Lebanon off from Syria in 1920 and gave it to the pro-French Christians. Then Paris handed the Syrian coastal city of Alexandretta to the Turks in 1939 – sending survivors of the 1915 Armenian genocide into exile for a second time – in the hope that Turkey would join the Allies against Hitler. (The Turks obliged – in 1945!) Then in the Six Day War, Syria lost the Golan Heights – subsequently annexed by Israel. Far from being expansionist, Syria seems to get robbed of land every two decades.

On the death of Hafez al-Assad in 2000 – it’s extraordinary how, like Sharon now that he is comatose, we come to like these old rogues once they’ve departed – we were told there was to be a “Damascus Spring”. I always thought this a bit dodgy. I’d experienced the Lebanon Spring and read about the Ukraine Spring and I’m old enough to remember the Prague Spring, which ended in tears and tanks. And sure enough, the Damascus Spring presaged no golden summer for Syria.

Instead, we’ve gone back to the midnight knock and the clanging of the cell door. Why – oh why – must this be so? Why did the Syrian secret police have to arrest Dr Ahmed Thoma, Dr Yasser el-Aiti, Jabr al-Shufi, Fayez Sara, Ali al-Abdulla and Rashed Sattouf in December, only days after they – along with 163 other brave Syrians – had attended a meeting of the Damascus Declaration for Democratic Change? The delegates had elected Dr Fida al-Hurani head of their organisation. She, too, was arrested, and her husband, Dr Gazi Alayan, a Palestinian who had lived in Syria for 18 years, deported to Jordan.

The net spread wider, as they say in police reports. The renowned Syrian artist Talal Abu Dana was arrested up in Aleppo, his studio trashed and his paintings destroyed. Then on 18 February, Kamel al-Moyel from the lovely hill town of Zabadani, on the steam train route from Damascus, was picked up by the boys in white socks. A point of explanation here. Almost all Middle East Moukhabarat men – perhaps because a clothing emporium has won a concession for the region’s secret policemen – wear white socks. The only ones who don’t are the Israeli variety, who wear old baseball hats.

Needless to say, the Syrian prisoners were not ignored by their regime. A certain Dr Shuabi, who runs a certain Data and Strategic Studies Centre in Damascus, appeared on al-Jazeera to denounce the detainees for “dealing with foreign powers”. Dr al-Hurani suffered from angina and was briefly sent to hospital before being returned to the Duma jail. But when the prisoners were at last brought to the Palace of Justice, Ali al-Abdulla appeared to have bruises on his body. Judge Mohamed al-Saa’our – the third investigative judge in Damascus, appointed by the ministry of interior – presided over the case at which the detainees were accused of “spreading false information”, forming a secret organisation to overthrow the regime, and for inciting “sectarian and racist tendencies”. The hearing, as they say, continues.

But why? Well, back on 4 December, George Bush met at the White House – the rendezvous was initially kept secret – the former Syrian MP Mamoun al-Homsi (who currently lives, dangerously perhaps, in Beirut) with Amar Abdulhamid, a member of a think thank run by a former Israeli lobbyist, and Djengizkhan Hasso, a Kurdish opposition activist. Nine days later, an official “source” leaked the meeting to the press. Which is about the time the Syrian Moukhabarat decided to pounce. So whose idea was the meeting? Was it, perhaps, supposed – once it became public – to provoke the Syrian cops into action?

The Damascus newspaper Tichrine – the Syrian equivalent of Private Eye’s Rev Blair newsletter – demanded to know why Washington was showing such concern for human rights in Syria. Was not the American-supported blockade of one and a half million Gaza Palestinians a violation of the rights of man? Had not the Arabs seen all too clearly Washington’s concern for the rights of man in Abu Ghraib and Guanatanamo? All true. But why on earth feed America’s propaganda machine (Syria as the centre of Hamas/ Hiz-bollah/Islamic Jihad terror, etc) with weekly arrests of middle-aged academics and even, it transpires, the vice-dean of the Islamic studies faculty at Damascus University?

Of course, you won’t find Israel or the United States engaged in this kind of thing. Absolutely not. Why, just two months ago, the Canadian foreign minister, Maxime Bernier, discovered that a confidential document sent to Canadian diplomats included a list of countries in which prisoners risked being tortured – and the names of America and Israel were on the list! Merde! Fortunately for us all, M. Bernier knew how to deal with such pernicious lies. The document, he announced, “wrongly includes some of our closest allies. It doesn’t represent the opinion or the policy of the (Canadian) government”. Even though, of course, the list is correct.

But M. Bernier managed to avoid and close down the truth, just as Mr Mubarak does in Cairo and President Bouteflika does in Algiers and just as the good Shaikh es-Sayed did in Toronto. Syria, according to Haitham al-Maleh, a former Syrian judge, claims there are now almost 3,000 political prisoners in Syria. But how many, I wonder, are there in Algeria? Or in Egypt? Or in the hands – secret or otherwise – of the United States? Shut them up. Lock them up. Silence.

* La Jornada
* http://www.independent.co.uk/news/fisk/robert-fisk-silenced-by-the-men-in-white-socks-796359.html

Clitemnistra: NO!

NO!
We must have the right to say NO.
To stop corruption, to stop violence, to stop children from going to bed on an empty stomach, to stop those in power from using our youth to kill and savage our future, to stop war where the blood is cleaned with dollars, to stop the media from covering our eyes with images. It is our duty to say no, to say no…… to say stop