Universal Declaration of Human Rights

On December 10, 1948 the General Assembly of the United Nations adopted and proclaimed the Universal Declaration of Human Rights the full text of which appears in the following pages. Following this historic act the Assembly called upon all Member countries to publicize the text of the Declaration and “to cause it to be disseminated, displayed, read and expounded principally in schools and other educational institutions, without distinction based on the political status of countries or territories.”

PREAMBLE

Whereas recognition of the inherent dignity and of the equal and inalienable rights of all members of the human family is the foundation of freedom, justice and peace in the world,

Whereas disregard and contempt for human rights have resulted in barbarous acts which have outraged the conscience of mankind, and the advent of a world in which human beings shall enjoy freedom of speech and belief and freedom from fear and want has been proclaimed as the highest aspiration of the common people,

Whereas it is essential, if man is not to be compelled to have recourse, as a last resort, to rebellion against tyranny and oppression, that human rights should be protected by the rule of law,

Whereas it is essential to promote the development of friendly relations between nations,

Whereas the peoples of the United Nations have in the Charter reaffirmed their faith in fundamental human rights, in the dignity and worth of the human person and in the equal rights of men and women and have determined to promote social progress and better standards of life in larger freedom,

Whereas Member States have pledged themselves to achieve, in co-operation with the United Nations, the promotion of universal respect for and observance of human rights and fundamental freedoms,

Whereas a common understanding of these rights and freedoms is of the greatest importance for the full realization of this pledge,

Now, Therefore THE GENERAL ASSEMBLY proclaims THIS UNIVERSAL DECLARATION OF HUMAN RIGHTS as a common standard of achievement for all peoples and all nations, to the end that every individual and every organ of society, keeping this Declaration constantly in mind, shall strive by teaching and education to promote respect for these rights and freedoms and by progressive measures, national and international, to secure their universal and effective recognition and observance, both among the peoples of Member States themselves and among the peoples of territories under their jurisdiction.

Article 1.

All human beings are born free and equal in dignity and rights.They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.

Article 2.

Everyone is entitled to all the rights and freedoms set forth in this Declaration, without distinction of any kind, such as race, colour, sex, language, religion, political or other opinion, national or social origin, property, birth or other status. Furthermore, no distinction shall be made on the basis of the political, jurisdictional or international status of the country or territory to which a person belongs, whether it be independent, trust, non-self-governing or under any other limitation of sovereignty.

Article 3.

Everyone has the right to life, liberty and security of person.

Article 4.

No one shall be held in slavery or servitude; slavery and the slave trade shall be prohibited in all their forms.

Article 5.

No one shall be subjected to torture or to cruel, inhuman or degrading treatment or punishment.

Article 6.

Everyone has the right to recognition everywhere as a person before the law.

Article 7.

All are equal before the law and are entitled without any discrimination to equal protection of the law. All are entitled to equal protection against any discrimination in violation of this Declaration and against any incitement to such discrimination.

Article 8.

Everyone has the right to an effective remedy by the competent national tribunals for acts violating the fundamental rights granted him by the constitution or by law.

Article 9.

No one shall be subjected to arbitrary arrest, detention or exile.

Article 10.

Everyone is entitled in full equality to a fair and public hearing by an independent and impartial tribunal, in the determination of his rights and obligations and of any criminal charge against him.

Article 11.

(1) Everyone charged with a penal offence has the right to be presumed innocent until proved guilty according to law in a public trial at which he has had all the guarantees necessary for his defence.

(2) No one shall be held guilty of any penal offence on account of any act or omission which did not constitute a penal offence, under national or international law, at the time when it was committed. Nor shall a heavier penalty be imposed than the one that was applicable at the time the penal offence was committed.

Article 12.

No one shall be subjected to arbitrary interference with his privacy, family, home or correspondence, nor to attacks upon his honour and reputation. Everyone has the right to the protection of the law against such interference or attacks.

Article 13.

(1) Everyone has the right to freedom of movement and residence within the borders of each state.

(2) Everyone has the right to leave any country, including his own, and to return to his country.

Article 14.

(1) Everyone has the right to seek and to enjoy in other countries asylum from persecution.

(2) This right may not be invoked in the case of prosecutions genuinely arising from non-political crimes or from acts contrary to the purposes and principles of the United Nations.

Article 15.

(1) Everyone has the right to a nationality.

(2) No one shall be arbitrarily deprived of his nationality nor denied the right to change his nationality.

Article 16.

(1) Men and women of full age, without any limitation due to race, nationality or religion, have the right to marry and to found a family. They are entitled to equal rights as to marriage, during marriage and at its dissolution.

(2) Marriage shall be entered into only with the free and full consent of the intending spouses.

(3) The family is the natural and fundamental group unit of society and is entitled to protection by society and the State.

Article 17.

(1) Everyone has the right to own property alone as well as in association with others.

(2) No one shall be arbitrarily deprived of his property.

Article 18.

Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance.

Article 19.

Everyone has the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference and to seek, receive and impart information and ideas through any media and regardless of frontiers.

Article 20.

(1) Everyone has the right to freedom of peaceful assembly and association.

(2) No one may be compelled to belong to an association.

Article 21.

(1) Everyone has the right to take part in the government of his country, directly or through freely chosen representatives.

(2) Everyone has the right of equal access to public service in his country.

(3) The will of the people shall be the basis of the authority of government; this will shall be expressed in periodic and genuine elections which shall be by universal and equal suffrage and shall be held by secret vote or by equivalent free voting procedures.

Article 22.

Everyone, as a member of society, has the right to social security and is entitled to realization, through national effort and international co-operation and in accordance with the organization and resources of each State, of the economic, social and cultural rights indispensable for his dignity and the free development of his personality.

Article 23.

(1) Everyone has the right to work, to free choice of employment, to just and favourable conditions of work and to protection against unemployment.

(2) Everyone, without any discrimination, has the right to equal pay for equal work.

(3) Everyone who works has the right to just and favourable remuneration ensuring for himself and his family an existence worthy of human dignity, and supplemented, if necessary, by other means of social protection.

(4) Everyone has the right to form and to join trade unions for the protection of his interests.

Article 24.

Everyone has the right to rest and leisure, including reasonable limitation of working hours and periodic holidays with pay.

Article 25.

(1) Everyone has the right to a standard of living adequate for the health and well-being of himself and of his family, including food, clothing, housing and medical care and necessary social services, and the right to security in the event of unemployment, sickness, disability, widowhood, old age or other lack of livelihood in circumstances beyond his control.

(2) Motherhood and childhood are entitled to special care and assistance. All children, whether born in or out of wedlock, shall enjoy the same social protection.

Article 26.

(1) Everyone has the right to education. Education shall be free, at least in the elementary and fundamental stages. Elementary education shall be compulsory. Technical and professional education shall be made generally available and higher education shall be equally accessible to all on the basis of merit.

(2) Education shall be directed to the full development of the human personality and to the strengthening of respect for human rights and fundamental freedoms. It shall promote understanding, tolerance and friendship among all nations, racial or religious groups, and shall further the activities of the United Nations for the maintenance of peace.

(3) Parents have a prior right to choose the kind of education that shall be given to their children.

Article 27.

(1) Everyone has the right freely to participate in the cultural life of the community, to enjoy the arts and to share in scientific advancement and its benefits.

(2) Everyone has the right to the protection of the moral and material interests resulting from any scientific, literary or artistic production of which he is the author.

Article 28.

Everyone is entitled to a social and international order in which the rights and freedoms set forth in this Declaration can be fully realized.

Article 29.

(1) Everyone has duties to the community in which alone the free and full development of his personality is possible.

(2) In the exercise of his rights and freedoms, everyone shall be subject only to such limitations as are determined by law solely for the purpose of securing due recognition and respect for the rights and freedoms of others and of meeting the just requirements of morality, public order and the general welfare in a democratic society.

(3) These rights and freedoms may in no case be exercised contrary to the purposes and principles of the United Nations.

Article 30.

Nothing in this Declaration may be interpreted as implying for any State, group or person any right to engage in any activity or to perform any act aimed at the destruction of any of the rights and freedoms set forth herein.

Source: UN

Johann Hari: Do you want free trade – or fair trade that helps the poor?

Whenever the world trade talks begin to seem like a coma-inducing bore-a-thon, I am jolted back to consciousness by the throat-stripping smell of rubbish; miles of rotting rubbish. A few years ago I found Adelina – a skinny little scrap of an eight-year-old – living in a rubbish dump, where this stench made her eyes water all the time. It is this smell – and her sore, salty eyes – that hung over the corpse of the Doha trade talks this week.

Just outside the Peruvian capital of Lima, there is a groaning valley of trash, and, inside it, hordes of children try to stay alive. Adelina spends her days picking through the refuse looking for something – anything – she can sell on for a few pennies. Then she returns to the few steel sheets she calls home to sleep on a crunchy carpet of cans. She has never left the rubbish dump; its walls are the walls of her consciousness. She told me three of her friends had recently died by falling into the rubbish, or being pricked by fetid needles, or slipping on to broken glass. I asked her how often she eats, and she shrugged: “I don’t like to eat much anyway.” She will be 10 now, if she has survived.

When we juggle the dry, dull statistics of world trade, we are really asking if Adelina will remain in her rubbish dump – and if her children, and grandchildren, will live and die there.

The way we – the rich world – organise the world trading system today traps Adelina. But it just broke. This week, in Switzerland, the poor countries of the world refused to play along with the Doha trade negotiations. The mass movement of ordinary people demanding our governments Make Poverty History that rose up in 2005 needs urgently to reconvene.

To help Adelina, we need to start with a basic question: how do poor countries turn into rich countries? The institutions that dominate world trade – especially the World Trade Organisation (WTO) – have a simple answer: all markets, all the time. They tell poor countries to abolish all subsidies, protections and tariffs that protect their own goods. If you fling yourself naked at the global market, you will rise. If the poor countries disagree, they are cajoled to do as we say.

There’s just one problem: every rich country got rich by ignoring the advice we now so aggressively offer. If we had listened to it, Britain would still be an agrarian economy manufacturing raw wool, and the US would be primarily farming cotton.

Look at the most startling eradication of poverty in the 20th century: South Korea. In 1963, the average South Korean earned just $179 a year, less than half the income of a Ghanaian. Its main export was wigs made of human hair, and Samsung was a fishmonger’s. Today, it is one of the richest countries on earth. The country has been transformed from Senegal to Spain in one human lifetime. How?

South Korea did everything we were pressing the poor at Doha not to do. Dr Ha-Joon Chang, a South Korean economist at Cambridge University, explains in his book Bad Samaritans: “The Korean state nurtured certain new industries selected by the government through tariff protection, subsidies and other forms of government support, until they ‘grew up’ enough to withstand international competition.” They owned all the banks; they controlled foreign investment tightly. The state controlled and guided the economy to the international marketplace.

But we are so pickled in market fundamentalist ideology that we have blotted out this history – and even our own. Until the Tudors, Britain was a backward rural country dependent on exporting raw wool. Turning that wool profitably into clothes happened elsewhere. Henry VII wanted Britain to catch up – so he set up manufacturing bases, and banned the export of wool, so clothes were manufactured here. It’s called protectionism. His successors kept it up: by 1820, our average tariff rate was 50 per cent. Within a century, protected British industries had spurted ahead of their European competitors – so the walls could finally be dismantled. Dr Chang explains: “Trade liberalisation has been the outcome of economic development – not its cause.”

The US did the same. By 1820, the average tariff was 40 per cent; Abraham Lincoln then pushed them higher, and they stayed there until the First World War. Yet if Lincoln had been at the Doha trade talks, the United States of 2008 would have described him as a “fool” who was “harming his own people” with “despicable policies”.

Before you make your child work, you give him an education and skills and abilities. Before a country pushes its infant industries on to the world market, it needs to do just that. Nokia, Samsung and Toyota all had to be cushioned with subsidies and tariffs for decades before they made a cent. Every one of these companies would have been stampeded to death on the open market as a toddler otherwise.

Yet the reaction to the poor world’s rejection of Doha in our media has been mostly bemusement. Why have these simple-minded povvos declined our medicine? Are they mad? Amy Barry of Oxfam provides a quiet counter-balance, pointing out that if the agreement on the table at Doha had gone through, Brazil alone would have lost 1.2 million jobs, and “most poor countries would have deindustrialised, or never industrialised at all”.

From the rubble of Doha, a new world trade system needs to be built – on the principle of fair trade, not free trade. If we really want to end extreme poverty, then we need to open up the markets of rich countries, while allowing poor countries to protect and subsidise theirs. It is the recipe that ensured you, today, are not hungry and tilling the fields.

But the WTO can only ever achieve half of that goal, at best. It is built on the market vision that there should be no trade barriers or “distortions” anywhere. That means opening up rich markets, which is great. But for each step in that direction, they demand a symmetrical concession from the poor. It is like telling Bill Gates and Adelina they both have to make sacrifices – and Gates won’t shift until she does.

Here in the EU and US, there are hefty forces determined to smother fair trade in its cot. The current system works well for corporations, who get to wrench open poor economies without any risk of local competitors rising up. It works well for some slivers of workers here too, who thrive on rich-world subsidies. These forces are regrouping, but their system is lying in a crunched-up heap by the side of the road.

Our governments will always find a way to put these powerful sectional interests first – unless we, the people, make them do otherwise. Today, Adelina needs Make Poverty History to rise again to demand fair trade, not on a few fancy supermarket shelves, but as the principle governing world trade. Let the poor do what we did. Let them rise. Otherwise, those rivers of rubbish will be home to generation after generation of Adelinas the world over, and the stench will never clear.

http://www.independent.co.uk/opinion/commentators/johann-hari/johann-hari-do-you-want-free-trade-ndash-or-fair-trade-that-helps-the-poor-882551.html

Christina Patterson: When equality means giving in to extremists

The trouble with miscellaneous job-lots is that they tend to be rather messy. Like the conveyor-belt of consumables in that apogee of Seventies super-camp, The Generation Game, you find kitchen knives nestling against pink fluffy toys, and the spiked forks of a fondue set next to a Teasmade. And so it is with quangos.

Take the Equality and Human Rights Commission. An amalgam, since 1 October, of the Commission for Racial Equality, the Disability Rights Commission and the Equal Opportunities Commission, it aims to “eliminate discrimination”, “reduce inequality” and “champion equality and human rights for all”.

In the absence of David Cameron’s (alleged) one-legged Lithuanian lesbians, this means balancing the interests of all sorts of groups. Sharia-seeking Muslims, for example, with that long-established oppressed minority (51.4 per cent of the population, actually) known as women. (Yes, here we don’t yet believe in killing or aborting babies on grounds of gender, which is marvellous.)

But, as Nat King Cole so memorably intimated, there may be trouble ahead. The appointment by Trevor Phillips, the commission’s chairman (naughty, naughty), of an evangelical Christian leader as a leading light in the battle for universal justice might just set the cat among the (physically, mentally or genderly challenged) pigeons. For the Rev Joel Edwards, the general director of the Evangelical Alliance, has been a vocal campaigner against legislation banning discrimination against gay men and women. Christians, he has said, do not want to find themselves “coerced” by law into aiding the promotion of homosexuality.

One of his “primary responsibilities”, he added, would be to ensure that “important issues such as respect and tolerance” played “an effective role” in the commission. Indeed. Respect and tolerance for the views of hard line, anti-gay evangelicals, or bikini-banning, burkha-brandishing Muslim clerics, or for the men and women who simply want to be free to acknowledge that they love who they love?

I have been an evangelical Christian. I saw the light, thank God. In that tortured period before I did, when a riotous, multi-prismed world was drained of all colour and shrunk and squeezed into a tiny box, like an early television set in the dainty front room of a 1950s family, I learnt all about homosexuality. To sum up, God hated it. Sodom and Gomorrah was not a metaphor. If people had these “feelings” then they must control them.

Luckily, however, God heals. He healed a homosexual (nothing gay about sin) in my congregation and an ageing spinster snapped him up. For a while, I helped, too. On Friday nights, I would roam the gay pubs of Earl’s Court and tell the leather-clad, moustachioed masses about Jesus. Yes, really.

For all kinds of historical reasons – not that dissimilar to those which drive young men into jihadism – the so-called “black community” is, to use the jargon, “over-represented” in evangelical and Pentecostal churches. Their members may not be threatening a violent war on Western decadence, but you can see why Trevor Phillips might want them on board. And I have no doubt that Mr Edwards, a former probation officer, is as good a spokesperson as any.

But, but, but. I have a dream. That one day our national institutions – Crown (if it’s still limping on), Government, universities and schools – will not only be secular but free not to pander to the views of nutters. Baby, as the Queen didn’t say when opening Parliament this week, dream on.

Clash of the Teutonic titans

All art, said John Ruskin, aspires to the condition of music. He didn’t add that life sometimes does, too. Most notably, perhaps, in the Wagner clan, which is currently locked in a dynastic struggle on a truly Wagnerian scale.

In the real-life version, the Rheinmaidens are no longer happy to share the Ring but are locked in an epic struggle to grab it. Katharina, the daughter of the current director of the Bayreuth Music Festival, Wolfgang Wagner, is the anointed heir, but the Richard Wagner Foundation favours Wolfgang’s eldest daughter, Eva, or his niece, Nike. It can only end in trouble – or perhaps, like Brunnehilde, pinioned to a mountain top, surrounded by fire.

* My grandmother used to send my mother a pound note, with the charming suggestion that she might like to get my father “a nice steak”. My aunt, who has three sons, used to send me flowery nylon knickers. The rest of us get by with bubble bath, socks and the Big Fat Book For Babyish Boys or Gullible Girls.

As part of a new Campaign for Decent Christmas Presents, Dame Helen Mirren has launched an appeal on behalf of the “millions of people who suffer every year from receiving rubbish presents”, urging them to splash out instead on fertiliser, medicines and school books. For people who need them, of course. It’s a worthy idea, and one that a friend already honours by buying his friends and family assorted goats and cows. I can’t, however, help clinging to the idea that charity is something you choose for yourself. And anyway, there’s one gift which nearly always brings delight – 75 years old next week. A portal to a virtual world.Yes, it’s called a book token.

* © The Independent
* http://comment.independent.co.uk/commentators/christina_patterson/article3138339.ece