Universal Declaration of Human Rights

On December 10, 1948 the General Assembly of the United Nations adopted and proclaimed the Universal Declaration of Human Rights the full text of which appears in the following pages. Following this historic act the Assembly called upon all Member countries to publicize the text of the Declaration and “to cause it to be disseminated, displayed, read and expounded principally in schools and other educational institutions, without distinction based on the political status of countries or territories.”

PREAMBLE

Whereas recognition of the inherent dignity and of the equal and inalienable rights of all members of the human family is the foundation of freedom, justice and peace in the world,

Whereas disregard and contempt for human rights have resulted in barbarous acts which have outraged the conscience of mankind, and the advent of a world in which human beings shall enjoy freedom of speech and belief and freedom from fear and want has been proclaimed as the highest aspiration of the common people,

Whereas it is essential, if man is not to be compelled to have recourse, as a last resort, to rebellion against tyranny and oppression, that human rights should be protected by the rule of law,

Whereas it is essential to promote the development of friendly relations between nations,

Whereas the peoples of the United Nations have in the Charter reaffirmed their faith in fundamental human rights, in the dignity and worth of the human person and in the equal rights of men and women and have determined to promote social progress and better standards of life in larger freedom,

Whereas Member States have pledged themselves to achieve, in co-operation with the United Nations, the promotion of universal respect for and observance of human rights and fundamental freedoms,

Whereas a common understanding of these rights and freedoms is of the greatest importance for the full realization of this pledge,

Now, Therefore THE GENERAL ASSEMBLY proclaims THIS UNIVERSAL DECLARATION OF HUMAN RIGHTS as a common standard of achievement for all peoples and all nations, to the end that every individual and every organ of society, keeping this Declaration constantly in mind, shall strive by teaching and education to promote respect for these rights and freedoms and by progressive measures, national and international, to secure their universal and effective recognition and observance, both among the peoples of Member States themselves and among the peoples of territories under their jurisdiction.

Article 1.

All human beings are born free and equal in dignity and rights.They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.

Article 2.

Everyone is entitled to all the rights and freedoms set forth in this Declaration, without distinction of any kind, such as race, colour, sex, language, religion, political or other opinion, national or social origin, property, birth or other status. Furthermore, no distinction shall be made on the basis of the political, jurisdictional or international status of the country or territory to which a person belongs, whether it be independent, trust, non-self-governing or under any other limitation of sovereignty.

Article 3.

Everyone has the right to life, liberty and security of person.

Article 4.

No one shall be held in slavery or servitude; slavery and the slave trade shall be prohibited in all their forms.

Article 5.

No one shall be subjected to torture or to cruel, inhuman or degrading treatment or punishment.

Article 6.

Everyone has the right to recognition everywhere as a person before the law.

Article 7.

All are equal before the law and are entitled without any discrimination to equal protection of the law. All are entitled to equal protection against any discrimination in violation of this Declaration and against any incitement to such discrimination.

Article 8.

Everyone has the right to an effective remedy by the competent national tribunals for acts violating the fundamental rights granted him by the constitution or by law.

Article 9.

No one shall be subjected to arbitrary arrest, detention or exile.

Article 10.

Everyone is entitled in full equality to a fair and public hearing by an independent and impartial tribunal, in the determination of his rights and obligations and of any criminal charge against him.

Article 11.

(1) Everyone charged with a penal offence has the right to be presumed innocent until proved guilty according to law in a public trial at which he has had all the guarantees necessary for his defence.

(2) No one shall be held guilty of any penal offence on account of any act or omission which did not constitute a penal offence, under national or international law, at the time when it was committed. Nor shall a heavier penalty be imposed than the one that was applicable at the time the penal offence was committed.

Article 12.

No one shall be subjected to arbitrary interference with his privacy, family, home or correspondence, nor to attacks upon his honour and reputation. Everyone has the right to the protection of the law against such interference or attacks.

Article 13.

(1) Everyone has the right to freedom of movement and residence within the borders of each state.

(2) Everyone has the right to leave any country, including his own, and to return to his country.

Article 14.

(1) Everyone has the right to seek and to enjoy in other countries asylum from persecution.

(2) This right may not be invoked in the case of prosecutions genuinely arising from non-political crimes or from acts contrary to the purposes and principles of the United Nations.

Article 15.

(1) Everyone has the right to a nationality.

(2) No one shall be arbitrarily deprived of his nationality nor denied the right to change his nationality.

Article 16.

(1) Men and women of full age, without any limitation due to race, nationality or religion, have the right to marry and to found a family. They are entitled to equal rights as to marriage, during marriage and at its dissolution.

(2) Marriage shall be entered into only with the free and full consent of the intending spouses.

(3) The family is the natural and fundamental group unit of society and is entitled to protection by society and the State.

Article 17.

(1) Everyone has the right to own property alone as well as in association with others.

(2) No one shall be arbitrarily deprived of his property.

Article 18.

Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance.

Article 19.

Everyone has the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference and to seek, receive and impart information and ideas through any media and regardless of frontiers.

Article 20.

(1) Everyone has the right to freedom of peaceful assembly and association.

(2) No one may be compelled to belong to an association.

Article 21.

(1) Everyone has the right to take part in the government of his country, directly or through freely chosen representatives.

(2) Everyone has the right of equal access to public service in his country.

(3) The will of the people shall be the basis of the authority of government; this will shall be expressed in periodic and genuine elections which shall be by universal and equal suffrage and shall be held by secret vote or by equivalent free voting procedures.

Article 22.

Everyone, as a member of society, has the right to social security and is entitled to realization, through national effort and international co-operation and in accordance with the organization and resources of each State, of the economic, social and cultural rights indispensable for his dignity and the free development of his personality.

Article 23.

(1) Everyone has the right to work, to free choice of employment, to just and favourable conditions of work and to protection against unemployment.

(2) Everyone, without any discrimination, has the right to equal pay for equal work.

(3) Everyone who works has the right to just and favourable remuneration ensuring for himself and his family an existence worthy of human dignity, and supplemented, if necessary, by other means of social protection.

(4) Everyone has the right to form and to join trade unions for the protection of his interests.

Article 24.

Everyone has the right to rest and leisure, including reasonable limitation of working hours and periodic holidays with pay.

Article 25.

(1) Everyone has the right to a standard of living adequate for the health and well-being of himself and of his family, including food, clothing, housing and medical care and necessary social services, and the right to security in the event of unemployment, sickness, disability, widowhood, old age or other lack of livelihood in circumstances beyond his control.

(2) Motherhood and childhood are entitled to special care and assistance. All children, whether born in or out of wedlock, shall enjoy the same social protection.

Article 26.

(1) Everyone has the right to education. Education shall be free, at least in the elementary and fundamental stages. Elementary education shall be compulsory. Technical and professional education shall be made generally available and higher education shall be equally accessible to all on the basis of merit.

(2) Education shall be directed to the full development of the human personality and to the strengthening of respect for human rights and fundamental freedoms. It shall promote understanding, tolerance and friendship among all nations, racial or religious groups, and shall further the activities of the United Nations for the maintenance of peace.

(3) Parents have a prior right to choose the kind of education that shall be given to their children.

Article 27.

(1) Everyone has the right freely to participate in the cultural life of the community, to enjoy the arts and to share in scientific advancement and its benefits.

(2) Everyone has the right to the protection of the moral and material interests resulting from any scientific, literary or artistic production of which he is the author.

Article 28.

Everyone is entitled to a social and international order in which the rights and freedoms set forth in this Declaration can be fully realized.

Article 29.

(1) Everyone has duties to the community in which alone the free and full development of his personality is possible.

(2) In the exercise of his rights and freedoms, everyone shall be subject only to such limitations as are determined by law solely for the purpose of securing due recognition and respect for the rights and freedoms of others and of meeting the just requirements of morality, public order and the general welfare in a democratic society.

(3) These rights and freedoms may in no case be exercised contrary to the purposes and principles of the United Nations.

Article 30.

Nothing in this Declaration may be interpreted as implying for any State, group or person any right to engage in any activity or to perform any act aimed at the destruction of any of the rights and freedoms set forth herein.

Source: UN

Robert Fisk: So just where does the madness end?

I am not sure what was the worse part of this week. Living in Lebanon? Or reading the outrageous words of George Bush? Several times, I have asked myself this question: have words lost their meaning?

So let’s start with lunch at the Cocteau restaurant in Beirut. Yes, it’s named after Jean Cocteau, and it is one of the chicest places in town. Magnificent flowers on the table, impeccable service, wonderful food. Yes, there was shooting at Sodeco – 20 yards away – the day before; yes, we were already worried about the virtual collapse of the Lebanese government, the humiliation of Sunni Muslims (and the Saudis) in the face of what we must acknowledge as a Hizbollah victory (don’t expect George Bush to understand this) and the danger of more street shooting. But I brought up the tiny matter of the little massacre in northern Lebanon in which 10 or 12 militiamen were captured and then murdered before being handed over to the Lebanese army. Their bodies were – I fear this is correct – mutilated after death.

“They deserved it,” the elegant woman on my left said. I was appalled, overwhelmed, disgusted, deeply saddened. How could she say such a thing? But this is Lebanon and a huge number of people – 62 by my count – have been killed in the past few days and all the monsters buried in the mass graves of the civil war have been dug up.

I chose escalope du veau at the Cocteau – I am sickened by how quickly I decided on it – and tried to explain to my dear Lebanese friends (and they are all dear to me) how much fury I have witnessed in Lebanon.

When Abed drove me up to the north of the country three days ago, bullets were spitting off the walls of Tripoli and one of the customs officials at the Syrian border asked me to stay with him and his friends because they were frightened. I did. They are OK.

But being from the wrong religion is suddenly crucial again. Who your driver is, what is the religion of your landlord, is suddenly a matter of immense importance.

Yesterday morning (and here I will spoil the story by telling the end of it), the schools reopened round my seafront apartment and I saw a woman in a hijab riding a bicycle down the Corniche and I took a call from my travel agent about my next trip to Europe – Beirut airport reopened – and I realised that Lebanon had “returned to normal”.

The roads were open again; the hooded gunmen had disappeared; the government had abandoned its confrontation with Hizbollah – the suspension of the Shia Muslim security chief at the airport (who bought me a bottle of champagne a year ago, I seem to remember – some Hizbollah “agent” he!) and the abandonment of the government’s demand to dismantle Hizbollah’s secret telecommunication system was a final seal of its failure – and I opened my newspaper and what did I read?

That George Bush declared in Jerusalem that “al-Qa’ida, Hizbollah and Hamas will be defeated, as Muslims across the region recognise the emptiness of the terrorists’ vision and the injustice of their cause”.

Where does the madness end? Where do words lose their meaning? Al-Qa’ida is not being defeated. Hizbollah has just won a domestic war in Lebanon, as total as Hamas’s war in Gaza. Afghanistan and Iraq and Lebanon and Gaza are hell disasters – I need no apology to quote Churchill’s description of 1948 Palestine yet again – and this foolish, stupid, vicious man is lying to the world yet again.

He holds a “closed door” meeting with Lord Blair of Kut al-Amara – a man stupendously unfit to run any Middle East “peace”, which is presumably why the meeting had to be “closed door” – but tells the world of the blessings of Israeli democracy. As if the Palestinians benefit from a democracy which is continuing to take from them the land which they have owned for generations.

Do we really have to accept this? Bush tells us that “we consider it a source of shame that the United Nations routinely passes more human rights resolutions against the freest democracy in the Middle East than any other nation in the world”.

The truth is that it is a source of shame that the United States continues to give unfettered permission to Israel to steal Palestinian land – which is why it should be a source of shame (to Washington) that the UN passes human rights resolutions against America’s only real ally in the region.

And what is Washington doing in the country where I live? It has sent one of its top generals to see the Lebanese army commander, signalling – a growing Fisk suspicion, this – that it has abandoned its support for the Lebanese government. The Americans promise more equipment for the Lebanese army.

Yes, always more equipment, more guns, more bullets to the Middle Eastern armies though – I have to say yet again (and I repeat that I do not like armies) – the Lebanese army saved us all this week. Its commander-in-chief, General Michel Sleiman, will become the next president and the Americans will support him and feel safe, as they always do, with a general in charge. “Chehabism”, as the Lebanese would say, has returned.

But I am not so sure. Sleiman gets on well with Damascus. He is not going to lead his soldiers into a pro-American war against Hizbollah. And the Lebanese are not going to join Bush’s insane “jihad” against the “world terror”.

There was a lovely moment in northern Lebanon this week – and here a big cheer for my brave friend Abed – when a Lebanese soldier at a checkpoint spotted me in our car and ran into the road.

“You are Mr Robert!” he shouted. “I have seen you on television! I read your book!” And he gave the thumbs-up sign. And I had to like this man. And I think he will fight for Lebanon. But I do not think he will fight for the Americans.

Robert Fisk’s new book, ‘The Age of the Warrior: Selected Writings’, a selection of his Saturday columns in ‘The Independent’, is published by Fourth Estate

* The Independent
* http://www.independent.co.uk/news/fisk/robert-fisk-so-just-where-does-the-madness-end-829936.html